Daniel Tunnard, the Brit taking all the buses in Buenos Aires, continues his Colectivaizeishon series with The No. 124.

Villa Devoto (courtesy of Wikimedia Commons)
The bus goes down a street called Ramón Lista and I have no idea where I am, among the anonymous grey buildings and the abject lack of any distinguishing feature. I think it’s Villa Devoto, because it’s so anonymous that it looks like nowhere in particular, which is in fact Villa Devoto’s most distinguishing feature. I check in the map book. It is indeed Villa Devoto, the barrio where middle-class porteños go to die when they can no longer stand the thrill of achingly beautiful architecture.
As there is nothing to write about outside the bus, I’m forced to examine the urban fauna within it. A man sits down in the seat in front of me. He’s about forty and has long, curly greying hair in a classic Bryan May style. I like this in Buenos Aires’ men, their obliviousness to the fact that after the age of 32, long hair is no longer an option, least of all when it is accompanied by notably incipient alopecia. And yet, this man is clear evidence that in this city you can look like the unlikely lovechild of Isaac Newton and George Costanza and still have an attractive girlfriend. If you’ve ever wondered why there are so many average-looking foreign men with stunning Argentine women on their arms, there’s your answer.
This 124 is a very conversational bus. I do a head count and discover that there are nine different conversations underway. In fact, everyone on this bus is talking to the person sitting next to them, except me. The girl next to me is reading Lolita, and I’m tempted to strike up a conversation about Nabokov, just so she doesn’t feel left out, but I’m concerned that she’ll see me as the kind of person who starts conversations with strangers on the bus, and a conversation about a novel that deals with paedophilia sympathetically, to boot. A lot of people ask me why I don’t speak to other passengers on the buses, as if I was a journalist, failing to realise that if you’re a woman and some stranger on the bus starts asking you where you live and where you’re going, it’s a bit creepy. In twenty years’ time, when I write the inevitable 20th anniversary re-edition of Colectivaizeishon, then I’ll be able to talk to the passengers, when I’m old and a bit weird and the girls on the bus see me as a strange man, but a harmless and somewhat eccentric strange man, like a distant uncle only without all the groping.
Because I wasted an hour wandering lost around La Boca in a failed attempt to find the bus stop for the 8 or the 86, and then ended up taking the 53 and the 124, it’s now half past five and I’ve still got five hours’ more bus travel before I finish for the day. The clock is ticking as we crawl down Corrientes in that way buses do on Sundays. If I carry on, I’ll wind up taking the 152 in La Boca at the same time the Boca match finishes. I’m willing to withstand all kinds of discomforts in my quest to take all the buses in Buenos Aires, but spending two hours on a bus filled with Boca fans is not one of them. I could get off at the Law Faculty, take the 67 and be home in half an hour. Or, I could cover those sixty blocks to my house via the most roundabout way imaginable, taking the 124 back to Villa Devoto, the 53 to La Boca and the 152 to Puente Saavedra and then walking the thirty blocks home. I want to take the more difficult route, because a wise man once said the hardest way is often the most worthwhile way. But the wise man would have come better prepared for this nippy spring evening, and would be wise enough not to put himself deliberately in a situation of being surrounded by 40,000 Boca fans on a Sunday night. I go home.
I complete the return parts of the three routes the next day. I discover that the “Neotrans” electronic news boards still exist on those buses built around 2000, when Argentina was still deluding itself about its economy and people didn’t have mobile phones with better jokes and more up-to-date news. The “Neotrans” board is pretty crap (older readers may also fondly remember “Infotrans”, which was the same shite, like doing a taste test between Quilmes and Brahma). It tells us that a yacht has exploded in Tigre, some eight days after the fact. And it tells us the etymology of the word “testify”, which according to Neotrans derives from Roman senators’ tendency to touch their testicles while swearing an oath. This is a load of balls, no pun intended (yeah, OK, pun fully intended.) Both “testify” and “testicle” come from “testis”, the Latin for “witness”, from a root that means “third person”. If one testified, they did so as a reliable third person. “Testicles” was coined by the Romans as a joke, as a way of saying that one’s nuts were “witnesses” to the “feats” of the member. Of course, this is a bit more risqué to be putting on a Neotrans news board, even though no one pays it the slightest heed, because everyone’s bought Blackberrys for their renowned superiority in matters etymological.
We go past a bar called “Cosmos 69 Bar Wiskería”. I learnt very recently that a “wiskería” is not, to my chagrin, a place where one goes to savour a range of fine imported whiskies, but is in fact a euphemism for “knocking shop”. It would be great if I had an anecdote about the terribly embarrassing way in which I uncovered this small truth, but I haven’t. My wife told me, after seeing me gazing longingly at the whiskerías that line Route 14 to Entre Ríos. My apologies for the lack of a more mortifying anecdote in the present paragraph.
The difference between taking the 124 on a Monday instead of taking it on a Sunday is that on Sundays the bus goes at about five blocks a minute, while the next day the bus gets caught up in the Monday traffic and goes at about five blocks a minute. I entertain myself by looking at all the cotillón shops in Once. Cotillón, one of my favourite words in the Spanish language, is a catch-all term for all manner of party hats, wigs and other accessories. As much as I like the word, looking at shop after shop of the stuff is not the most entertaining way to pass the time on the bus. I get to wondering why there are so many cotillón shops in Once. It’s not like the barrio has this great reputation for partying.
Here’s something else I get to wondering: Is Lavalle the ugliest street in the whole city? The observant reader will know that Lavalle’s route takes in the pedestrian street where the high society once took in moving pictures but where today the low society gets taken in by fake sports gear, the crowded streets around the law courts, the tat shops in Once, the waste coming out of the back end of Abasto Shopping Centre and ending with five pot-holed blocks in Almagro, before it gets swallowed up into Avenida Córdoba. What kind of person was Lavalle to deserve such a homage? I try to think of everything I know about Lavalle. First name: Juan. Sent Dorrego to the firing squad, or Dorrego sent Lavalle to the firing squad, or maybe they just duelled with pistols. I remember he pops up a lot in Sabato’s On Heroes and Tombs, but I read the book about ten years ago, when my Spanish and understanding of Argentine history were sketchy at best, and can remember little or nothing. There were some elms, or someone called Elms, or a place called Elms. That’s about it.


